2 Samuel 16:10

Authorized King James Version

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And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

Original Language Analysis

יֹאמַ֔ר Who shall then say H559
יֹאמַ֔ר Who shall then say
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
הַמֶּ֔לֶךְ And the king H4428
הַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 2 of 21
a king
מַה H4100
מַה
Strong's: H4100
Word #: 3 of 21
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
לִּ֥י H0
לִּ֥י
Strong's: H0
Word #: 4 of 21
וְלָכֶ֖ם H0
וְלָכֶ֖ם
Strong's: H0
Word #: 5 of 21
בְּנֵ֣י What have I to do with you ye sons H1121
בְּנֵ֣י What have I to do with you ye sons
Strong's: H1121
Word #: 6 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
צְרֻיָ֑ה of Zeruiah H6870
צְרֻיָ֑ה of Zeruiah
Strong's: H6870
Word #: 7 of 21
tserujah, an israelitess
כֹּ֣י H3588
כֹּ֣י
Strong's: H3588
Word #: 8 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קַלֵּ֣ל so let him curse H7043
קַלֵּ֣ל so let him curse
Strong's: H7043
Word #: 9 of 21
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
וכִּ֤י H3588
וכִּ֤י
Strong's: H3588
Word #: 10 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָה֙ because the LORD H3068
יְהוָה֙ because the LORD
Strong's: H3068
Word #: 11 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
יֹאמַ֔ר Who shall then say H559
יֹאמַ֔ר Who shall then say
Strong's: H559
Word #: 12 of 21
to say (used with great latitude)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 13 of 21
קַלֵּ֣ל so let him curse H7043
קַלֵּ֣ל so let him curse
Strong's: H7043
Word #: 14 of 21
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּוִ֔ד David H1732
דָּוִ֔ד David
Strong's: H1732
Word #: 16 of 21
david, the youngest son of jesse
וּמִ֣י H4310
וּמִ֣י
Strong's: H4310
Word #: 17 of 21
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
יֹאמַ֔ר Who shall then say H559
יֹאמַ֔ר Who shall then say
Strong's: H559
Word #: 18 of 21
to say (used with great latitude)
מַדּ֖וּעַ H4069
מַדּ֖וּעַ
Strong's: H4069
Word #: 19 of 21
what (is) known?; i.e., (by implication) (adverbially) why?
עָשִׂ֥יתָה Wherefore hast thou done so H6213
עָשִׂ֥יתָה Wherefore hast thou done so
Strong's: H6213
Word #: 20 of 21
to do or make, in the broadest sense and widest application
כֵּֽן׃ H3651
כֵּֽן׃
Strong's: H3651
Word #: 21 of 21
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

Analysis & Commentary

And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

Historical Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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